2023, Manuscripts for Life -Essays in Memory of Seishi KARASHIMA

This paper provides an analysis and translation of Atiśa Dīpaṃkaraśrījñāna’s (982–1054 CE) The Essence of Bodhisattva Vows (bodhisatvasaṃvarahṛdaya). The Essence of Bodhisattva Vows is introduced with a brief overview explaining its relation to Atiśa’s Stages of the Path to Awakening (byang chub lam gyi rim pa ≈ *bodhipathakrama) and the work’s textual influences including the Bodhisattvabhūmi. The eighteen downfalls and forty-six faulty actions of bodhisattvas listed within The Essence of Bodhisattva Vows are also discussed. The introduction is followed by a Tibetan diplomatic edition and English translation of this previously unknown work.

Dedication: To Seishi Karashima-sensei, who always took the time to provide guidance in my research endeavors.

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https://www.academia.edu/100128415/Ati%C5%9Ba_s_Essence_of_Bodhisattva_

Vows_bodhisatvasa%E1%B9%83varah%E1%B9%9Bdaya_

The Tiantai master Zhiyi (智顗, 538-597 CE) is famous for popularizing the Buddhist cosmological concept of the ten worlds (十界, shijie) while the Indian Buddhist paṇḍita  from Bengal, Atiśa Dīpaṃkaraśrījñāna (982-1054 CE), is celebrated for his stages of the path (lam rim) system. The ten worlds of Zhiyi are constituted by six realms (六道) and four noble ways (四聖). Atiśa’s system, onthe other hand, articulates a series of stages of realizations made by three types of spiritual individuals, those of small, medium, and superior spiritual capacity. This paper compares how the ten worlds as conceived by Zhiyi are related to Atiśa’s Buddhist cosmology as found in his Stages of the Path (byang chub lam gyi rim  pa). The paper also examines the points of difference between the two Buddhist cosmologies to illustrate important distinctions between these select examples of Indian Buddhist and East Asia Buddhist soteriology.

Dr. James B. Apple